Just one thing

There’s a cool editorial here about different programs in Chicago schools that keep kids engaged.

While I whole-heartedly agree with the premise — if school kids have one thing they look forward to, be it computers, music, sports, comic books, or one great class, they’ll perform better — there’s a false note in the opening paragraphs:

In most communities, students attend school every day because they are convinced that educational achievement is essential to their future success.

There are many reasons why kids go to school — socializing, parental pressure — but future success? That feels like an adult category that kids will make a nod towards without really buying it.

Obama today

Full text here.

One segment that I found particularly moving:

In fact, a similar anger exists within segments of the white community. Most working- and middle-class white Americans don’t feel that they have been particularly privileged by their race. Their experience is the immigrant experience – as far as they’re concerned, no one’s handed them anything, they’ve built it from scratch. They’ve worked hard all their lives, many times only to see their jobs shipped overseas or their pension dumped after a lifetime of labor. They are anxious about their futures, and feel their dreams slipping away; in an era of stagnant wages and global competition, opportunity comes to be seen as a zero sum game, in which your dreams come at my expense. So when they are told to bus their children to a school across town; when they hear that an African American is getting an advantage in landing a good job or a spot in a good college because of an injustice that they themselves never committed; when they’re told that their fears about crime in urban neighborhoods are somehow prejudiced, resentment builds over time.

Like the anger within the black community, these resentments aren’t always expressed in polite company. But they have helped shape the political landscape for at least a generation. Anger over welfare and affirmative action helped forge the Reagan Coalition. Politicians routinely exploited fears of crime for their own electoral ends. Talk show hosts and conservative commentators built entire careers unmasking bogus claims of racism while dismissing legitimate discussions of racial injustice and inequality as mere political correctness or reverse racism.

Just as black anger often proved counterproductive, so have these white resentments distracted attention from the real culprits of the middle class squeeze – a corporate culture rife with inside dealing, questionable accounting practices, and short-term greed; a Washington dominated by lobbyists and special interests; economic policies that favor the few over the many. And yet, to wish away the resentments of white Americans, to label them as misguided or even racist, without recognizing they are grounded in legitimate concerns – this too widens the racial divide, and blocks the path to understanding.

This is where we are right now. It’s a racial stalemate we’ve been stuck in for years. Contrary to the claims of some of my critics, black and white, I have never been so naïve as to believe that we can get beyond our racial divisions in a single election cycle, or with a single candidacy – particularly a candidacy as imperfect as my own.

Quote from architect, 1970

Can’t quite find a place for this quote in my dissertation but it captures something really important about the constructed world of schools:

“This is not to say that a well-designed school or campus can change everything. But it can do a lot to improve a child’s subliminal reception of a message right now extremely negative. A crisp modern building with long corridors and great, efficient asphalt yards won’t do it. Neither will a stylish, windowless garrison that is safe from the assault of the surrounding community. School must be as exciting as education is exciting, and what comes first — chicken or egg — is really unimportant. The building can be as varied and as colorful as a personal relationship. Above all, it must have intimate scale and a sense of freedom — to look outside, to move about, to choose where and when to study, to think independently, to find one’s special meaning an involvement in a place where life is really lived — whether school, city or home.”

Thompson, Benjamin. “Visual Squalor, Social Disorder or A New Vision of the City of Man ” Architectural Record 145, no. 4 (1969): 161-164